Happy St. Patrick's Day!

In addition to being the birthday of my sweet, smart, beautiful wife Carol, today is the Feastday of St. Patrick. Most people aren't caught by surprise by this fact, since it's impossible to be unaware of the increased number of green retail decorations and Guiness advertisements this time of year, and many, many people are happy to call themselves Irish for a day, if for nothing else, as an excuse to eat corned beef and cabbage and slightly more beer than usual.

Many lose sight of the fact (if they ever knew in the first place) that St. Patrick was a real saint, and quite a famous and colorful one at that.

Patrick was born around 385 in Scotland, probably Kilpatrick. His parents were Calpurnius and Conchessa, who were Romans living in Britian in charge of the colonies. As a boy of fourteen or so, he was captured during a raiding party and taken to Ireland as a slave to herd and tend sheep. Ireland at this time was a land of Druids and pagans. He learned the language and practices of the people who held him. During his captivity, he turned to God in prayer. He wrote

"The love of God and his fear grew in me more and more, as did the faith, and my soul was rosed, so that, in a single day, I have said as many as a hundred and in the night, nearly the same."

Patrick's captivity lasted until he was twenty, when he escaped after having a dream from God in which he was told to leave Ireland by going to the coast. There he found some sailors who took him back to Britian, where he reunited with his family. He had another dream in which the people of Ireland were calling out to him "We beg you, holy youth, to come and walk among us once more." He began his studies for the priesthood. He was ordained by St. Germanus, the Bishop of Auxerre, whom he had studied under for years.

Later, Patrick was ordained a bishop, and was sent to take the Gospel to Ireland. He arrived in Ireland March 25, 433, at Slane. One legend says that he met a chieftain of one of the tribes, who tried to kill Patrick. Patrick converted Dichu (the chieftain) after he was unable to move his arm until he became friendly to Patrick.

Patrick began preaching the Gospel throughout Ireland, converting many. He and his disciples preached and converted thousands and began building churches all over the country. Kings, their families, and entire kingdoms converted to Christianity when hearing Patrick's message.
Patrick by now had many disciples, among them Beningnus, Auxilius, Iserninus, and Fiaac, (all later canonized as well).

Patrick preached and converted all of Ireland for 40 years. He worked many miracles and wrote of his love for God in Confessions. After years of living in poverty, traveling and enduring much suffering he died March 17, 461. He died at Saul, where he had built the first church.

One of the most famous and beloved prayers in the world is called The Breastplate of St. Patrick. Here it is in it's entirety:

I bind unto myself today

the strong name of the Trinity,

by invocation of the same,

the Three in One and One in Three.

I bind this day to me for ever,

by power of faith, Christ's Incarnation;

His baptism in the Jordan River;

his death on cross for my salvation;

his bursting from the spiced tomb;

his riding up the heavenly way;

his coming at the day of doom;

I bind unto myself today.

I bind unto myself the power

of the great love of the Cherubim;

the sweet 'Well done' in judgment hour;

the service of the Seraphim,

confessors' faith, Apostles' word,

the Patriarchs' prayers, the Prophets' scrolls,

all good deeds done unto the Lord,

and purity of virgin souls.

I bind unto myself today

the virtues of the starlit heaven,

the glorious sun's life-giving ray,

the whiteness of the moon at even,

the flashing of the lightning free,

the whirling wind's tempestuous shocks,

the stable earth, the deep salt sea,

around the old eternal rocks.

I bind unto myself today

the power of God to hold and lead,

his eye to watch, his might to stay,

his ear to hearken to my need.

The wisdom of my God to teach,

his hand to guide, his shield to ward,

the word of God to give me speech,

his heavenly host to be my guard.

Against the demon snares of sin,

the vice that gives temptation force,

the natural lusts that war within,

the hostile men that mar my course;

or few or many, far or nigh,

in every place and in all hours

against their fierce hostility,

I bind to me these holy powers.

Against all Satan's spells and wiles,

against false words of heresy,

against the knowledge that defiles,

against the heart's idolatry,

against the wizard's evil craft,

against the death-wound and the burning

the choking wave and the poisoned shaft,

protect me, Christ, till thy returning.

Christ be with me, Christ within me,

Christ behind me, Christ before me,

Christ beside me, Christ to win me,

Christ to comfort and restore me,

Christ beneath me, Christ above me,

Christ in quiet, Christ in danger,

Christ in hearts of all that love me,

Christ in mouth of friend and stranger.

I bind unto myself the name,

the strong name of the Trinity;

by invocation of the same.

The Three in One, and One in Three,

of whom all nature hath creation,

Eternal Father, Spirit, Word:

Praise to the Lord of my salvation,

salvation is of Christ the Lord.
Amen.

Have a blessed St. Paddy's Day. As the Irish say, God love you.

Anti-Catholic Tract Stirs Controversy

Think rank anti-Catholicism has gone the way of the 19th century Know-Nothings? Think again, as a Baptist minister in Tennesee has gotten himself in hot water for distributing the infamously anti-Catholic tract, "The Death Cookie," penned and distributed by the notoriously anti-Catholic (and anti-A Lot of Other Things), Jack Chick. From the report by Fox News:

A Baptist pastor in Tennessee says he now regrets that his church distributed an anti-Catholic leaflet that a local Catholic priest decried as “hate material."

Pastor Jonathan Hatcher, who leads Conner Heights Baptist Church in Pigeon Forge, Tenn., has removed the inflammatory leaflet, “The Death Cookie,” from his congregation. He says he will no longer distribute it.

“Looking back, I don’t think it was the right tract to give out,” Hatcher told FoxNews.com. “I have some others that wouldn’t have been as offensive. But I will continue to spread the gospel — that’s what I’m called by Christ to do. I’m still going to hand out tracts, but not ‘The Death Cookie.’”

The illustrated leaflet, distributed since 1988 by California-based Chick Publications, features an ominous character with a snake around his neck who advises a man that he can control the world by establishing a false religion based upon worshipping a cookie. Upon taking the control of the cookie, the man becomes the "papa" — a reference to the pope.

Jack Chick had a huge presence in California when I was growing up there, and after my adult conversion to the Faith, I ran into his little booklets (including this particular one) in just about every Protestant book store I went into. I wrote one shop to request they stop carrying them, but they never answered back. I complained to another large store, which featured an entire aisle dedicated to the tracts, and they replied "Many of our customers find the tracts helpful so we feel obliged to carry them." I visited the store a few years ago and noted (to my satisfaction) that they no longer seemed to carry them. (On the other hand, I was chatting with a young Baptist minister in his office last month, and when he opened his desk drawer to get something, I saw a neat little stack of Chick tracts in the corner. Sigh.)

These days you normally find them strategically placed (just like Jehovah's Witness materials) in locations --- campus, bar room and truck stop bathrooms; public laundry facilities; telephone booths, etc. --- where they can be picked up by the most vunerable audience, i.e. bored folks looking for something to read, and those largely uneducated in religion and most likely to be swayed by simplistic and emotional arguments.

As noted in the news report, Jack Chick has a long and colorful career as an anti-Catholic. The apologetics organization, Catholic Answers has done a comprehensive special report on this gentleman's "ministry" called "The Nightmare World of Jack T. Chick." You can find it here.

Finally, I would like to give kudos to the priest, Father Jay Flaherty, for opposing this bigotry and well-worn hate literature and for standing up for truth and for the members of his flock. This is just what a good shepherd is supposed to do.

A Church's Parting Thought "Judas Left Early Too."

Parting thought--or parting shot?

A church's parting thought:
Pastor's sign is for those who leave Mass early

MOUNT CLEMENS [MI] – Some people still take off right after Communion at St. Peter Church, but not as many now that they have to walk under signs that read "Judas left early too."
Fr. Cooney says putting the signs up at each of the three exits was "a bit of Irish diplomacy" aimed at addressing a long-standing source of frustration for many Catholic priests: people who leave Mass early, rather than staying for the dismissal.

(Read entire story here.)

Dr. M.L. King’s neice: “The Dream Includes Us All, Born and Unborn”

The AmericanPapist notes:

Despite the attempts of abortion advocates like Planned Parenthood president Cecile Richards to claim that Dr. King was an abortion activist, those who bear his name and continue his cause have something very different to say:

Dr. Alveda King, Pastoral Associate of Priests for Life and niece of Dr. Martin Luther King, Jr., released the following comments today on the celebration of her Uncle’s life.

“Martin Luther King, Jr. spoke of a Beloved Community where all are treated with respect and dignity,” said Dr. King. ”He fought against society’s exclusion of people who were treated as less than human because of their appearance. Today, we are compelled to continue Uncle Martin’s fight by standing up for those who are treated as less than human because of their helplessness and inconvenience.

“The unborn are as much a part of the Beloved Community as are newborns, infants, teenagers, adults, and the elderly. Too many of us speak of tolerance and inclusion, yet refuse to tolerate or include the weakest and most innocent among us in the human family. As we celebrate the life of Uncle Martin, let us renew our hearts and commit our lives to treating each other, whatever our race, status, or stage of life, as we would want to be treated. Let us let each other live.”

Abortion remains a scourge of African Americans, who suffer a far-higher abortion rate. Planned Parenthood should strive to promote a culture where all human beings have an equal chance to live. That’s my dream, and Dr. King’s.

I wrote previously about this last point in my blog here. To me, it is THE Great Civil Rights Issue of our time, comparable to the abolition of slavery about 150 years ago. Arizona Congressman Trent Franks also has something to say about this, as well as some proposed legislation. See the story here.

I like to remind people that it was one of my heroes, President Ronald Reagan, who signed into law the holiday honoring Dr. King. Here are his concluding words on that day:

Now our nation has decided to honor Dr. Martin Luther King, Jr., by setting aside a day each year to remember him and the just cause he stood for. We've made historic strides since Rosa Parks refused to go to the back of the bus. As a democratic people, we can take pride in the knowledge that we Americans recognized a grave injustice and took action to correct it. And we should remember that in far too many countries, people like Dr. King never have the opportunity to speak out at all.

But traces of bigotry still mar America. So, each year on Martin Luther King Day, let us not only recall Dr. King, but rededicate ourselves to the Commandments he believed in and sought to live every day: Thou shall love thy God with all thy heart, and thou shall love thy neighbor as thyself. And I just have to believe that all of us—if all of us, young and old, Republicans and Democrats, do all we can to live up to those Commandments, then we will see the day when Dr. King's dream comes true, and in his words, “All of God's children will be able to sing with new meaning, ‘... land where my fathers died, land of the pilgrim's pride, from every mountainside, let freedom ring.’”

Thank you, God bless you, and I will sign it.

St. Augustine on the Meaning of Christmas

On this Christmas Eve, I just wanted to share these thoughts, from a sermon by Saint Augustine found in the Office of Readings for today's Divine Office. It concerns the taking on of human flesh by Jesus, the Second Person of the Most Holy Trinity---which, of course is the REAL point of this whole Christmas thing anyway.

Truth has arisen from the earth and justice has looked down from heaven

Awake, mankind! For your sake God has become man. Awake, you who sleep, rise up from the dead, and Christ will enlighten you. I tell you again: for your sake, God became man.

You would have suffered eternal death, had he not been born in time. Never would you have been freed from sinful flesh, had he not taken on himself the likeness of sinful flesh. You would have suffered everlasting unhappiness, had it not been for this mercy. You would never have returned to life, had he not shared your death. You would have been lost if he had not hastened ‘to your aid. You would have perished, had he not come.

Let us then joyfully celebrate the coming of our salvation and redemption. Let us celebrate the festive day on which he who is the great and eternal day came from the great and endless day of eternity into our own short day of time.

He has become our justice, our sanctification, our redemption, so that, as it is written: Let him who glories glory in the Lord.

Truth, then, has arisen from the earth: Christ who said, I am the Truth, was born of the Virgin. And justice looked down from heaven: because believing in this new-born child, man is justified not by himself but by God.

Truth has arisen from the earth: because the Word was made flesh. And justice looked down from heaven: because every good gift and every perfect gift is from above.

Truth has arisen from the earth: flesh from Mary. And justice looked down from heaven: for man can receive nothing unless it has been given him from heaven.

Justified by faith, let us be at peace with God: for justice and peace have embraced one another. Through our Lord Jesus Christ: for Truth has arisen from the earth. Through whom we have access to that grace in which we stand, and our boast is in our hope of God’s glory. He does not say: “of our glory,” but of God’s glory: for justice has not come out of us but has looked down from heaven. Therefore he who glories, let him glory, not in himself, but in the Lord.

For this reason, when our Lord was born of the Virgin, the message of the angelic voices was: Glory to God in the highest, and peace to men of good will.

For how could there be peace on earth unless Truth has arisen from the earth, that is, unless Christ were born of our flesh? And he is our peace who made the two into one: that we might be men of good will, sweetly linked by the bond of unity.

Let us then rejoice in this grace, so that our glorying may bear witness to our good conscience by which we glory, not in ourselves, but in the Lord. That is why Scripture says: He is my glory, the one who lifts up my head. For what greater grace could God have made to dawn on us than to make his only Son become the son of man, so that a son of man might in his turn become son of God?

Ask if this were merited; ask for its reason, for its justification, and see whether you will find any other answer but sheer grace.

Concluding Prayer
Hurry, Lord Jesus, do not delay.
We put our trust in your loving kindness:
may your coming bring us consolation and support.
You live and reign with God the Father in the unity of the Holy Spirit,
God for ever and ever.
Amen.

.

Find more reflections here.

How Can I bring My Fallen Away Catholic Family and Friends Back to the Church?

I have some friends who were born Catholic but who have left for evangelical churches. What are some ways I can nudge these friends to research Catholicism again? They seem to be happy where they are.

While it's primarily the work of the Holy Spirit and God's grace acting with a person's free will that ultimately brings them to conversion, there are still a lot of things you can do to be God's instrument in this.

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If they belong to evangelical churches, they may or they may not be happy where they are. In order to make them take fresh look at the Church from an objective standpoint, you have to clearly show them two things:

[1] That there is something that the Catholic Church posseses that they can't get anywhere else, even in a local church community to which they may have some emotional attachment. There are a number of things that fall under this category: The Eucharist and the other Sacraments as means of grace; the Church's historical origin in Christ as well as her historical continuity; an authoritative, Christ given authority to interpret the Scriptures in contrast to the multitude of personal, often conflicting biblical interpretations; the profundity of the liturgy; a unified and clear teaching voice on moral issues; and so on.

To this end, you should be ready to answer any questions they might have about the Catholic Faith (just because they were raised Catholic, you should not assume they know the rudiments of the Faith--in fact, the opposite is probably true since many Catholics drift away precisely because they do not know the Faith, or possess a very young child's understanding of it.). This doesn't mean you need to be an expert in theology, Scripture, Church law and apologetics, but you should at least be able to answer their basic questions. If you don't know something they ask about, don't be afraid to say "I don't know, but I'll look it up and get back with you," then do it.

[2] That they would gain all the things they have at their non-Catholic church but at the same time they would not be losing anything essential if they left there and returned to the Catholic Church. This might be a little tricky if they consider some un-essentials to Christianity itself --such as warm fellowship, good musicians, childcare during services, easy availability of Bible studies, dynamic preaching, etc -- to be absolutely essential. In that case, you'd have to show them how -- nice and helpful as these things are -- they do not comprise the essence of being a Christian -- that is, the grace found in the Sacraments, being in full communion with the Church body established by Christ, the holy example and solicitude of the Saints, and the fullness of truth found in Sacred Scripture and Sacred Tradition-- which can only be found in the Catholic Church. Having said that, it's also true that you often can find many of those nice non-essentials in many (though, admittedly, not all) Catholic parishes.

The above, and your own example of a holy, Christian life (with lots of prayer, their own honesty and openess to the truth, and God's grace) will bring them home. Hope that helps. :)

Pope Benedict on "Faith in Progress"

First, a confession: I've had a copy of Pope Benedict's second encyclical, Spe Salvi (Latin for "Saved In Hope"), on my nightstand largely unread since I bought it shortly after it's release in November of 2007. It wasn't due to lack of interest, of course. My nightstand, at any given time, is normally groaning under the weight of several stacks of new books, books I want to reread, magazines and printouts of articles I've downloaded and printed out from the Internet. It's only since I've self-imposed a moratorium on buying myself new books that the top of the nightstand has begun the see the light of day.

Anyway, I've finally been able to begin seriously reading this (when I first got it I did do a perfunctionary scan). It's not an especially arduous or voluminous work (my copy is 105 pages), but like most worthwhile reads, it is one that takes a while to read if you want to do it justice by pondering and praying over it, and mining the text for nuggets of insight. As one might surmise from the title, the topic is about the Christian virtue of Hope (which is distinct from our common use of the word hope, as in "I hope my team wins the game"). The Pope's first encyclical, Caritas in Veritate, you may recall, was about the Christian virtue of love (or, "charity").

I'm around page 51 of Spes Salvi now, and Pope Benedict is in the midst of a discussion about the virtue of Hope, and it's relation to the virtue of Faith ("Transformation of Christian Faith-Hope"). This discussion revolves around the contemporary meaning of the word "progress" and how it relates to authentic Christian Hope. Here is a passage, from section 22 of the encyclical, which I found striking:

First we must ask ourselves: what does “progress” really mean; what does it promise and what does it not promise? In the nineteenth century, faith in progress was already subject to critique. In the twentieth century, Theodor W. Adorno formulated the problem of faith in progress quite drastically: he said that progress, seen accurately, is progress from the sling to the atom bomb. Now this is certainly an aspect of progress that must not be concealed. To put it another way: the ambiguity of progress becomes evident. Without doubt, it offers new possibilities for good, but it also opens up appalling possibilities for evil—possibilities that formerly did not exist. We have all witnessed the way in which progress, in the wrong hands, can become and has indeed become a terrifying progress in evil. If technical progress is not matched by corresponding progress in man's ethical formation, in man's inner growth (cf. Eph 3:16; 2 Cor 4:16), then it is not progress at all, but a threat for man and for the world. (Emphasis added)

The idea of the incompatibility of man's technical progress with his ethical progress is not original to the Holy Father, of course. Many people in the last century (including, most famously perhaps, Albert Einstien speaking specifically about atomic weapons) have lamented that we have have put the tools of mental giants in the hands of moral midgets. What struck me (albeit not for the first time) was the characterization of "progress" as something a person might tend to put their faith in, i.e. as a type of religion.

On his final studio album, Double Fantasy, the late John Lennon had a very nice song about his young son Shaun called Beautiful Boy. One of the lines in the song goes something like this:

Before you go to sleep, say a little prayer:
"Every day, in every way, it's getting better and better."

This lyric is not merely a reflection of hopeful sentiment; it reflects a worldview popular in the 1970's that you can will positive thoughts into a situation and it will actually make those positive things happen (this is also a premise of the recent New Age book, The Secret, promoted by Oprah Winfrey). In the 19th century among some Christian groups there was a popular doctrine called post-millenialism. Very simply put: looking around at a relatively peaceful time with a great flowering of literary and technological marvels (this was the so called "Gilded Age" of the Industrial Revolution) Christian post-millenialists believed that man would progress and society would improve in a fairly linear manner eventually reaching the point that mankind would reach such a perfected level, it would precipitate (and presumably flow into) the Second Coming of Jesus. After the horrors of two World Wars, the sheen on this particular view dulled quickly, and hardly any mainstream Christians believe it today.

While today you won't find many post-millenialists around, and pop-spiritual fads like The Secret are only taken seriously by the spiritually immature and the flakey, there is an underlying (and I believe pervasive) belief in our culture in the "spirituality of progress." How I would describe it would be as the assumption that most people seem to hold that, since man has progressed in his technological achievements (and they seem to us to be most impressive), the fact that he has devised these things by rational means is de facto license to apply them at will without adherance to objective moral norms.

There are a number of examples I could mention but let me give just one: stem cell research. There is no denying that the technology behind this procedure is truly amazing and that the potential benefits for saving and improving lives is probably immeasurable at this point. However there are numerous ethical problems when the issue of embryonic stem cells is thrown into the mix. These cells, as you may know, are created by fertilizing an egg in a laboratory so that a human embryo is created. The stem cells are then extracted and the embryo is discarded---a clinical euphemism for: a human baby is created, it's useful parts harvested, and then he or she is killed and thrown away.

Apart from the fact that embryonic stem cells are as yet unproven in curing or treating anything (in contrast to adult stem cell and even placental cells which have displayed remarkable promise), what is the moral dilemna here? Is this the killing of an innocent human life, or is it not? If it is, can it be justified in appealing to a "higher good"? And more to the point of the present argument: Just because we are able to do something, does that make it moral to do so?

I would say, generally speaking and apart from any one issue, that every situation having arguable moral implications is worthy serious examination in the light of objective moral norms (what constitutes "objective moral norms" is concurrently under attack in our culture and itself may have to be clarified before one makes a decision. Unbelievably, many people if pressed, cannot articulate a defined set of objective norms). The most basic norm, of course, is the protection of human life -- especially innocent human life. When man arrives at an acheivement that touches upon this most basic of human rights, the default position should always be to do what is objectively moral; to not do evil in the name of good, and at all times to choose life. Then, perhaps we can reach the point that "everyday, in every way, things are getting better and better..."